MANDAILING CULTURE: A BRIEF OVERVIEW
By Edi Nasution
EPILOGUE
The Republic of Indonesia (‘NKRI’)) is a large
country that is rich 'heritage', both 'natural heritage' and 'cultural heritage'.
Natural heritage is located on the natural wealth such as flora, fauna, mineral
deposits (mining), and the environment . While the 'cultural heritage' is divided
into two, namely the physical and non-physical. In this case, physical culture
(material) is the result of human creation that is embodied in physical form
such as : temples, ancient statues, inscriptions, custom homes, and so on.
While the culture of non-physical (immaterial) is a cultural form of human
actions and ideas such as: language, music, dance, and traditional song.
Now many endangered Indonesian heritage. The
threat can come from natural disasters, development, and theft or culture by
foreign claimants. Because it needs to be revitalized to preserve it. As it is
known that the 'cultural heritage' is one that is recognized and protected by
the UN Convention relating to issues of economic, social and cultural rights in
accordance with Article 15, paragraph 2, which states parties to the Covenant
must preserve, develop, and the spread of knowledge and culture. Because the
Indonesian government has ratified the United Nations, the government itself
has an obligation to implement it. Politically, the government is obliged to “protect
the whole country of Indonesia” by not only making regulations, but should also
be consistently implemented. In this case, it looks like the government (state)
tend to only give attention and support to the 'cultural heritage' that are
considered high value, but in the eyes memutup protect 'cultural heritage' in
the local community level. This is one reason why the 'heritage' we are threatened
with extinction.
Mandailing culture as an integral part of and
inseparable from the National Culture (Indonesian) should be preserved as a
whole given the values contained in it are many noble culture as local wisdom.
Preservation efforts are made to revitalize the total based on the will and
strong spirit. In realizing a new cultural system, with a note without wasting
elements are still relevant in the present, not
only limited should be physical development such as the completion of the
infrastructure, support utilities, restoration or other development, but also
the planning of new activities that are creative and innovative, which has prepared
together with the management mechanism. Aspects of management, from the
beginning of the revitalization efforts to the implementation, maintenance and
management of development activities (events) which became one of the main key
to the success of the revitalization program that is often overlooked .
As the last paragraph , those of us who 've
read the Sibulus- Si Rumbuk Bulus - Rumbuk (book ) essay Willem Iskander
(1840-1876), a prominent education Mandailing origin of the 19th century,
endless amazed us about his love of the 'homeland' the Tano-Rura Mandailing,
express beautifully the verses of his poetry. Consider one of his poems
entitled Mandailing that he might write while resting in Adian Bania on the way
to Christmas when it will travel to the study of the Netherlands in 1857, as
follows:
Tano
ingananku sorang,
Na
niatir ni dolok na lampas,
Na
nijoling ni dolok na martimbus,
Ipulna na laing bubus
Tor
Sihite tingon julu
Patontang
dohot tor Barerang
Gurung-gurungna
manompi Lubu
Bohina mangadop tu dolok
Sigantang.
Muda
utalihon tu utara
Lao
manindo tu irisannya
Jongjong
ma uida Lubuk Raya
Asa
manjoling dolok Malea.
In the next verses he also did not hide his frustrations
would see 'retarded' ‘child country’, but then, he was not going to waste
because that's where she first saw the sun rise. He said goodbye, who knows how
long he did not know, but hope that when he returns later, "the children country
are no longer stupid" !!!
~o0o~
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~ o0o ~
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